What and who are Neoprogs?
Soreprendase, me descuelgo con una entrada en inglés. Mi inglés es feo, disculpen las faltas:
I recently discovered that I am a neoprogressive. When you have left wing ideas and you become pragmatist there are mysterious forces that try to push you to the right side of politics. What is quite surprising is that forces are not coming from the right, but from de left. Try to reason as an economist with left wing values and you will be called a conservative, at best. It seems that empirical, rational and pragmatic reasonning are seen by both leftist and rightist as right wing ideology and you are, implicitly, invited to leave your leftist concerns on justice, equality and redistribution and shift to conservative principles.
The word “Neoprogressive” is the synthesis of neoconservative and progressive. The neoconservative movement was born during the cold war. It was mostly integrated by ex leftists that had discovered the horror of communism and had shifted to the right. It was a reaction ideology. As realists, they were sceptics about the liberal reforms concerning the welfare state and the new deal. They didn’t argue that the goal of those policies was bad, they just argued that those goals couldn’t be reached. However in the medium term, neoconservatives became conservatives. They were conservatives above all their values, their ideas, their philosophy were conservative and even reactionary.
I have a strong respect for the neoconservative strategy. That strategy has permited something so grounded in the past as conservative values of family and religion, to survive and even be the most powerful and influential viewpoint, from the the second world war to the Irak intervention.
Neoprogressives have something in common with neoconservatives (actually the symmetry is not casual): we also are sceptics. However, we remain leftists, with liberal values grounded in a left wing cosmovision. We are as ambitious as the more radical maxists are, we also want to radically change the status quo. But we believe that those changes won’t be neither easy nor free: that’s why we are sceptics
The meaning of scepticism
Neoprogressives are as idealists as science permits it to be and as sceptics as realism require to be. We believe in universal gravitation law and that social science conclusions are accurate. In fact, the scepticism does not concern the framework of reasoning: we accept that framework. So what does the scepticism mean?
We are, first, sceptical about traditional left “a prioris”. The traditional socialist way of reasoning is built on the basis of class struggle, the central place of workers. High taxes, trade unionism, a huge public sector and nationalization are the main ways for the old left. Neoprogs are sceptical about those policies. In middle class society, neither class struggle nor “workerism” look adapted. As socialdemocrats, we accept that the market is the most efficient resource allocation institution. Thus, we don’t think that an efficient market economy is compatible the paradigm of “hitting the firm, tax the capital”. A modern left shall think in term of consumer, not in term of worker.
The main principles of neoprogressive methods are two: people respond to incentives and nothing is free. We understand that transforming the society in a better place to live has costs and that people are most of the time individualistic. Taking these constraints as given, we aim to achieve our goals in the most efficient way.
We are, also, sceptical about “realist” solutions. In the last two decades an ideology who claim to be “realist” an so, impossible to contradict without denying the facts, has taken place. That ideology is said to be well grounded in scientific economic conclusions and prescripts privatization, tax cuts and the minimal state. Neoprogressive are sceptical about market fundamentalism. We don’t believe in supply side economics nor in the myth of welfare queens. On the basis of economic theory, we believe in market failures: assymmetric information, externalities, and collective action problems are real problem which can not be solved with the “magic effect of the market” alone. Environmentalism, consumer protection, minority rights, competition policy and income redistribution are all issues that require a strong state intervention. On the other hand, we are sceptics about welfare state policies but only for the rich. Right wing policies concerning agriculture subsidies and economic protectionism are harmful, not only for western consumer, but also for third world countries. The state is supposed to help the poor not the rich.
Which political orientation?
It is conventional wisdom that socialdemocracy is living a crisis. We just need to take a look to history to say that socialism has always been in crisis according to these view.
Of course you might think that this is a centre left ideology. I am strongly against this view. Been a centre leftist would mean that neoprogs have renounced to left ideal shifting, at least partly, to the right. If there is any way of grading how on the left is an ideology, neoprogs are far leftists, we are on the left of Marxist and anarchist. Our goals are as radical as revolutionary ones, however, our methods are modern ones.
Our values are the same as those of the left: we believe in a society based on the principle of individual self ownership, equality, true (and fair) meritocracy, compromise, redistribution and equity. We are against all kinds of inheritance: both economic and social inheritance. We are universalistic and internationalist. We think that what links society should be principles and values adhesion and not culture or tradition. But, where the traditional left used to nationalize and tax, we neprogs, believe in a draconian competition policy and a well coordinated partnership between the public and the private sector.
We don’t agree with any of the right wing paradigm values. We are not harsh defendant of family or patriotism, instead, we aim to substitute the national by the citizen which is for us the basic unit. We don’t believe in the selfish approach to individualism: individual have rights and there are threats to that rights other than those coming from the power of the state.
It is true that our methods may be the same as those of right wing neoconservatives. However, methods shouldn’t be neither left or right wing grounded: what makes ideology is your values: what you consider to be good or bad, but not your methods. Actually, it is just a way to find the most accurate way to get to the same place. Thus, there is no shift to the right, since our objective are as ambitious (or even more!) as the old left one.
We are (intellectualy) armed and dangerous. After Neocons, come Neoprogs.

13 comentarios:
Estupendo artículo, pardiez. Me uno al club.
1:58 PM
¡Mal! ¡Muy mal! Yo que creía ser un bicho raro, incomprendido por los progres de libro, odiado por los conservadores, anatemizado por los creyentes de tantos ismos... y resulta que hay gente que piensa como yo. Un asco.
En fin, me siento muy identificado y me parece una síntesis muy acertada. Pero hay algo en lo que no estoy de acuerdo: afirmas que los métodos de los "neoprogs" pueden ser los mismos que los de los "neocons", y yo no lo veo así.
Una visión política que acepta democracia y mercado como lo menos malo, por ahora, implica la utilización de métodos muy distintos a los de un neoliberal, por ejemplo. Nuestro escepticismo, nuestro realismo, es mucho mayor que el de conservadores y liberales, puesto que no creemos en NADA si antes no se demuestra. No creemos que haya que defender una religión; una familia; una patria, chica o grande; o un mercado omnipotente, omnisciente y bueno. A causa de este escepticismo, nuestros métodos, al menos a la hora de pensar, son muy distintos. No nos vale con repetir obsesivamente el mantra de "menos impuestos, menos deuda, menos estado" o "nosotros somos el bien, está usted con nosotros o contra nosotros". La posición neoprogresista, y las soluciones a aplicar, sólo podrán ser definidas tras estudiar el problema detenidamente, con criterio, y sin dogmatismos. Y esto marca una diferencia tan grande como la que hay entre Niels Börh y un chamán de aldea. Los dos utilizan el cerebro, pero de manera, y con resultados, muy distintos.
9:20 PM
Hombre cuando hablo de los mismos métodos me refiero al pragmatismo. De hecho, hay todo un párrafo donde explico porque somos escépticos respecto a los métodos "realistas".
De todas formas, los neocon son utilitaristas y los que son inteligentes (Georges Bush, Ronald Reagan y Aznar no, claro) no creen en mantras. Sobre el tema me gustó mucho el libro de Fukuyama "America at the crossroads" y, en versión más corta: http://kantor-blog.blogspot.com/2004/12/mitologia-y-cosmovisin-neocon.html
12:27 AM
Muy interesante, sin duda.
La verdad es que están surgiendo posturas que apuestan por un nuevo progresismo (o como se le quiera llamar). Por ejemplo, los del Manifiesto de Euston.
http://www.eustonmanifesto.org/
O la Izquierda Liberal de Antonio Robles, que constituye una corriente interna del partido "Ciutdadanos":
http://www.izquierdaliberal.es/
Creo que, con este tema, hay un interesante debate.
Saludos
3:59 AM
Me acabo de quedar helado al leerlo. No sabía si tal vez por fin habían inventado los cascos esos de leer mentes y tú me habías robado las ideas.
Yo también me uno al club como dice egócrata. Es más, como me dé, hasta hago un banner que rece "Neoprogs".
"We think that what links society should be principles and values adhesion and not culture or tradition"
Chapeau.
1:00 PM
Tengo que reconocer que casi hasta yo me uno. De acuerdo en el 97,32 %. Saludos. Mike.
9:43 PM
Se me olvidaba la crítica. Espero que esto no sea la famosa tercera vía de Blair, porque no me pareció tan contrario a las posturas neocon, y sus métodos, definitivamente los compartió. Salud. Mike.
9:44 PM
Le queda un inglés que suena un poco a español, pero no sé si lo redactaría mejor este servidor de usted.
Anoto esto: "justice, equality and redistribution", como objetivos. ¿Todavía no ha aprendido que son incompatibles entre sí? Veo que olvida ¿deliberadamente? la libertad como objetivo. Supongo que por aquéllo de que es un fetiche. O por aquello tan leninista de para qué sirve la libertad si no se puede comer o algo por el estilo.
(yo pensaba que aprendía polaco)
5:16 AM
Y eso de que el método no tiene ideología, requiere una profunda revisión. Simplemente le recuerdo el caso de las células madre.
5:18 AM
Pues si que me debo expresar mal en inglés porque no me ha entendido.
Disculpeme la autocita
"individuals have rights and there are threats to that rights other than those coming from the power of the state."
Lo que explico es qeu cuando uno se vuelve pragmático, lo acusan de liberal y le acusan de no preocuparse de la justicia (y si de la eficiencia)la redistribucion de la renta (y solo del crecimiento) y la igualdad (en sentido rawlsiano). La libertad no la dejo de lado porque se supone que uno tiene que abandonarla.
No, no son incompatibles. NO ha leído a Rawls o a Dworkin? Son complementarios, lo que es incompatible es la igualdad formal con la libertad material y vice versa. Claro, que me va a decir que eso no es libertad, pero entonces solo es una cuestión de etiqueta.
7:52 AM
Con cuatro meses de retraso me uno al club. Es verdad eso de que si hablas de ciertas cosas te llaman liberal y los de la derecha se escandalizan de que a pesar de eso seas de izquierda y pongas los principios y valores sobre otras cosas
6:34 AM
Anda, tío, haz una traducción oficial al cristiano, que da una pereza...
9:07 PM
Muy buena entrada.
8:02 PM
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